Clairvoyant Power Share by www.reiki4universe.co.nr

Clairvoyant Spiritual Healing

Clairvoyance is simply the ability to use your 6th chakra, or third eye, to see energy from a place of non-judgment. A clairvoyant sees your chakras, which are the energy centres in the body, and the aura, which is the energy field located around the body, and reads the pictures or visions that emerge.
Your aura contains all your experiences in this lifetime. All the emotions, experiences, issues, people, abilities, love, beauty, etc. can be seen in the chakras and aura. In a typical healing, a clairvoyant cannot address everything he or she sees in the aura. There is just too much to see! As a result, a clairvoyant will only see the pictures that are the most relevant at that moment in time.

What can clairvoyant healing treat?

 A clairvoyant healing can treat a number of issues; emotional imbalances, health concerns, lack of energy, spiritual isolation, depression, anxiety, purposelessness, creative or sexual repression, joylessness and low self esteem (to name a few). The primary purpose of a clairvoyant healing is to help you achieve balance and enthusiasm in your life.

Benefits of clairvoyant healing

* Helps you gain clarity about certain issues, people and situations in your life
* Acts as a healing for your spirit, allowing you to release emotional and spiritual blockages affecting your  
   well-being
* Is a powerful initiator of change
* Reconnects with who you are as a spirit so you can have greater control over your life
* Allows you to understand past-lives and how they are affecting or contributing to your current lifetime
* Gives you greater clarity about your physical and emotional health
* Addresses issues around finances, health, career, purpose, your abilities, creativity, love and just about
   anything else
* Addresses blockages due to programming from family, religious institutions, society, friends or schooling
* Works on the clearing the DNA passed on a cellular level at conception

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Ida, Pingala, Sushumna and the Shat-Chakras by swami shivnanda share by www.reiki4universe.co.nr

Ida and Pingala

There are the two nerve-currents one on either side of the spinal column. The left one is called Ida and the right is known as Pingala. These are Nadis. Tentatively, some take these as the right and the left sympathetic cords, but they are subtle tubes that carry Prana. The Moon moves in the Ida and the Sun in the Pingala. Ida is cooling. Pingala is heating. Ida flows through the left nostril and the Pingala through the right nostril. The breath flows through the right nostril for one hour and then through the left nostril for one hour. Man is busily engaged in worldly activities, when the breath flows through Ida and Pingala. When Sushumna operates, he becomes dead to the world, and enters into Samadhi. A Yogi tries his level best to make the Prana run in the Sushumna Nadi, which is known as the central Brahman Nadi also. On the left of Sushumna is situated Ida and on the right is Pingala. The moon is of the nature of Tamas and the sun is that of the Rajas. The poison share is of the sun and the nectar is of the moon. Ida and Pingala indicate time. Sushumna is the consumer of time.


Sushumna


Sushumna is the most important of all the Nadis. It is the sustainer of the universe and the path of the universe and the path of salvation. Situated at the back of the anus, it is attached to the spinal column and extends to the Brahmarandhra of the head and is invisible and subtle. The real work of a Yogi begins when Sushumna begins to function. Sushumna runs along the centre of the spinal cord or spinal column. Above the genital organs and below the navel is the Kanda, of the shape of a bird’s egg. There arise from it all the Nadis 72,000 in number. Of these, seventy-two are common and generally known. Of those the chief ones are ten and they carry the Pranas. Ida, Pingala, Sushumna, Gandhari, Hastijihva, Pusa, Yusasvini, Alambusa, Kuhuh and Sankhini are said to be the ten important Nadis. The Yogis should have a knowledge of the Nadis and the Chakras. Ida, Pingala and Sushumna are said to carry Prana and have Moon, Sun and Agni as their Devatas. When Prana moves in Sushumna, sit for meditation. You will have deep Dhyana. If the coiled-up energy, Kundalini, passes up along the Sushumna Nadi and is taken up from Chakra to Chakra the Yogi gets different sorts of experiences, powers and Ananda.


Kundalini


Kundalini is the serpent power or sleeping Sakti, that has 3 1/2 coils with face downwards, in the muladhara Chakra, at the base of the spine. No Samadhi is possible without its being awakened. The practice of Kumbhaka in Pranayama produces heat and thereby Kundalini is awakened and passes upwards along the Sushumna Nadi. The Yogic practitioner experiences various visions. Then the Kundalini passes along the Six Chakras and eventually gets united with Lord Siva, seated on the Sahasrara or thousand-petalled lotus, at the crown of the head. Nirvikalpa Samadhi ensues now and the Yogi gets liberation and all the divine Aishvaryas. One should practise control of breath with concentration of mind. The awakened Kundalini that is taken up to Manipura Chakra may drop down again to Muladhara. It has to be raised again with effort. One should become perfectly desireless and should be full of Vairagya before he attempts to awaken Kundalini. Kundalini is like a thread and is resplendent. When it is awakened it hisses like a serpent beaten with a stick and enters the hole of Sushumna. When it travels from Chakra to Chakra, layer after layer of the mind becomes open and the Yogi acquires various Siddhis (psychic powers). Shat-Chakras


Chakras are centres of spiritual energy. They are located in the astral body, but they have corresponding centres in the physical body also. They can hardly be seen by the naked eyes. Only a clairvoyant can see with his astral eyes. Tentatively they correspond to certain plexuses in the physical body. There are six important Chakras. They are: Muladhara (containing 4 petals) at the anus; Svadhishthana (6 petals) at the genital organ; Manipura (10 petals) at navel; Anahata (12 petals) at the heart; Visudha (16 petals) at the throat and Ajna (2 petals) at the space between the two eyebrows. The seventh Chakra is known as Sahasrara, which contains a thousand petals. It is located at the top of the head. Sacral plexus tentatively corresponds to Muladhara Chakra; Prostatic plexus to Svadhishthana, Solar plexus to Manipura, Cardiac plexus to Anahata Chakra, Laryngal plexus to Visuddha Chakra and Cavernous plexus to Ajna Chakra. Kundalini and Muladhara Chakra


Nadis


Nadis are astral tubes made up of astral matter that carry Pranic currents. They can be seen by the astral eyes only. They are not the nerves. They are 72,000 in number. Ida, Pingala and Sushumna are the important ones. Sushumna is the most important of all. Purification of Nadis


Pranayama is said to be the union of Prana and Apana. It is of three kinds—expiration, inspiration and retention. They are associated with the letters of the Sanskrit alphabet for the right performance of Pranayama. pranava (OM) only is said to be Pranayama. Sitting in Padmasana (Lotus-posture) the person should meditate that there is, at the tip of his nose, Devi Gayatri, a girl of red complexion, surrounded by numberless rays of the image of the moon and mounted on Hamsa (Swan) having a mace in her hand. She is the visible symbol of the letter A. The letter U has as its visible symbol Savitri, a young lady of white colour having a disc in her hand, riding on an eagle (Garuda). The letter M has as its visible symbol Sarasvati, an aged woman of black colour, riding on a bull, having a trident in her hand. He should meditate that the single letter, the supreme light—the Pranava OM is the origin or source of these letters—A, U and M. Drawing up the air through Ida (left nostril) for the space of 16 Matras, he should meditate on the letter A during that time, retaining the inspired air for the space of 64 Matras he should meditate on the letter U during that time; he should then exhale the inspired air for the space of 32 Matras, meditating on the letter M during that time. He should practise thus in the above order again and again.


Having become firm in the posture and having preserved perfect self-control, the Yogi should, in order to clear away the impurities of the Sushumna, sit in Padmasana, and having inhaled the air through the left nostril, should retain it as long as he can and should exhale through the right. Then drawing it again through the right and having retained it, he should exhale it through the left, in the order, that he should draw it through the same nostril, by which he exhaled it before and had retained it. To those who practise it according to these rules, through the right and left nostrils, the Nadis become purified within three months. He should practise cessation of breath at sunrise, at midday, at sunset and at mid-night, slowly, 80 times a day, for 4 weeks. In the early stage, perspiration is produced; in the middle stage the tremor of the body; and in the last stage, levitation in the air. These results ensue out of the repression of the breath, while sitting in the Padma posture. When perspiration arises with effort, one should rub his body well. By this, the body becomes firm and light. In the early course of practice, food with milk and ghee is excellent. One, sticking to this rule, becomes firm in his practice and gets no Taapa (burning sensation) in the body. As lions, elephants and tigers are gradually tamed, so also the breath, when rigidly managed, comes under control.


By the practice of Pranayama, the purification of the Nadis, the brightening of the gastric fire, hearing distinctly of spiritual sounds and good health result. When the nervous centres have become purified through the regular practice of Pranayama, the air easily forces its way up through the mouth of the Sushumna, which is in the middle. By the contraction of the muscles of the neck and by the contraction of the one below, viz., Apana, the Prana goes into the Sushumna, which is in the middle, from the west Nadi. Sushumna Nadi is between Ida and Pingala. The Prana which alternates ordinarily between Ida and Pingala, is restrained by long Kumbhaka; then along with the soul, its attendant, it will enter the Sushumna, the central Nadi, at one of three places where it yields space for entrance through such restraint of breath, and in the navel, by the Sarasvati Nadi, on the west. After such entry it is that the Yogi becomes dead to the world, being in that state called Samadhi. Drawing up the Apana and forcing down the Prana from the throat, the Yogi free from old age, becomes a youth of sixteen. Through the practice of Pranayama chronic diseases, that defy Allopathic, Homeopathic, Ayurvedic and Unani doctors will be rooted out.


When the Nadis have become purified, certain external signs appear on the body of the Yogi. They are lightness of the body, brilliancy in complexion, increase of the gastric fire, leanness of the body, and along with these, the absence of restlessness in the body. They are all signs of purification.

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Home Protection from Negative Energies share by www.reiki4universe.co.nr

Tired of innumerable problems, which keep cropping up every now and then, to disrupt the routine and happiness in your home. Do you feel that there is a problem with your routine, your family or your home? Maybe, not!


Even when you feel that a problem may be arising from within, the source of problem may actually be outside your home and family. This is especially true, if you can see the recurrent problems, but really fail to pin-point a definite cause.


An answer that Vaastu has to such an issue is the possibility of a weak or absent Aura (Vaastu Mandala) around and in your home. This happens to many people, because they do not know about this vital fact, and are unaware as to how to protect their homes, offices and premises from evil and negative forces.


Remember that our environment has all sorts of energies, including the negative ones. Fear, anger, depression, negative people, heated arguments and evil eye on your home may easily damage the peace and happiness of your home. Our society is driven by competition, rivalry, animosity, jealousy, and prejudices. Negativity in any form can also damage the Aura of your Vaastu. It is also capable of badly harming the human energy field.


Vaastu Dosha may also occur due to inconsistent gravity, wrong wind flows, inconsistent temperature, inconsistent magnetic field, radiations of magnetic poles, geomagnetic lines, geopathic stress, environmental stress, electromagnetic radiations and Shalya Dosha.


To summarise, let's have a look at the three types of Vaastu Dosha, which may harm your peace and may also damage the Aura of your Vaastu - Manmade Vaastu Dosha, Natural Vaastu Dosha and Ghosts & Evil Spirits.


Following are some tips to protect your homes from evil spirits. It will also help you find peace and happiness at home. All these methods are meant to protect the individuals / home and business places from evil spirits, evil eyes, black magic, psychic attacks or any other type of negative forces.


Before following and applying these tips, you also need to understand the concept of Energy Field of your Homes. It is an cosmo-magnetic energy field around your home which is not visible to most people, but it can be instinctively sensed or experienced by experts.


1. Guggal Dhoop:

You should offer Guggal Dhoop to each and every part of your home. The entire team of Vaastu Purusha, consisting of Dwar Pal (Protector of Doors), Kshetra Pal (Protector of Regions), Dik Pal (Protector of Directions), regains energy by this Dhoop, says Ganesha.


Key Benefits: It removes environmental stress.


2. Spray Salty Water:

Ganesha suggests that you should spray salty water in each and every area of your home, on a regular basis. The salt absorbs all negative vibrations from air. This remedy can be performed twice a week.


However, you must wash your hands after using this Salty Spray.


Key Benefits: It performs a thorough cleansing process, and purifies your home environment.




3. Worship Lord Rudra:

According to me, the best and the most powerful technique of defense is mentioned in Atharva Veda, Hymn 27, Book II.


God Rudra is called "the Lord of Healing" and “Protector”; In Atharva Veda, Hymn 90, Book VI., he is asked to cure evil and poisonous forces and in Hymn 57, Book VI., to cure a wound (physical, emotional and psychic).

Hence, worshiping Lord Rudra, the ultimate benefactor, can surely help you get protection against all evil forces.Key Benefits: It helps open Karmic Doors and removes Karmic Obstacles.

4. Healing with Mantras:

A mantra is a tremendous force of positive energy. According to the science of Mantra, the armors (kavach) of different deities are...Lakshmi Kavach, Durga kavach, Shiva Kavach, Ram Kavach, Hanumat kavach etc....which should be recited by each and every family member of a family at the designated Pooja Room in the home.

Key Benefits: It empowers and regenerates powerful and positive forces.

5. Healing through Visualization: Generally, the following techniques should be visualized between your eye brows (Third Eye Chakra).

• Brahman Sthan (Center Point) and North – East areas of your homes are considered as the energy generators. Sit quietly in a comfortable position, allowing your breathing to settle into a deep, slow rhythm.

• Imagine your home's outer surface is surrounded by a blue circle.

• Think about your Guru, Spiritual Angels or God.

• Let yourself visualize each and every area of your home.

• Imagine your family members sitting, standing or perhaps performing their tasks.

• The words you speak or visualize will spread in the environment of your home. Hence, Ganesha suggests that you always speak positives words and think positive thoughts when you are at home.

You can use following affirmations while visualizing the protection technique -
My home is divinely safe and we feel protected.
We are always guided, guarded, and protected by positive, sage and benign forces.
My home is divinely protected against evil forces.
My family members are blessed and highly favored by our God.
I am divinely protected, guided, and strengthened.


Nowadays, implementations of Vaastu principles are not so easy, due to the limitations of ready-made constructions of homes and offices. It is very complicated to adjust number of flats / offices in one complex, location of lifts, its common walls for adjacent flats, and angular distance of relevant main doors. But, if one follows meticulously the principles of Vaastu while selecting the plot/ house and construction of building, then satisfactory results can be obtained in majority of cases. However, if that's not possible, follow the aforementioned remedies to get good results.

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